Showing posts with label hope and change. Show all posts
Showing posts with label hope and change. Show all posts

Wednesday, October 21, 2015

Don't Count Your Hope and Change Before They're Hatched

I suppose I'm glad that Justin Trudeau won the Canadian elections, but I'm wary of the celebratory response his victory has been getting among liberals, both in Canada and in the US.  I don't know much about Trudeau, but I'm not really talking about him anyway.  I'm talking about liberal reaction to him, which I think bears a very uncomfortable resemblance to the liberal reaction to the election of Barack Obama, of Pope Francis, and to the campaign of Bernie Sanders.  I could add the election of Jeremy Corbyn in the UK, the election of Bill DeBlasio as Mayor of New York, and others.

I guess what I think is that the celebration is premature.  Trudeau's Canadian supporters, those who worked in his campaign to get him elected, are entitled to cheer before buckling down to the hard work ahead; we outside of Canada, mere spectators, aren't.  Even if Trudeau doesn't reveal himself to be the kind of corrupt hack that Obama turned out to be, even or especially if Trudeau really means to make a decisive break with his right-wing predecessor Stephen Harper and has some idea of how to do it, he's going to face strong opposition every step of the way.  Liberals love to fantasize that their heroes will be assassinated, for some reason, but I'm not talking about that possibility; I'm talking about hysterical smear campaigns, massive amounts of corporate money from within and without Canada poured into funding his opponents, and attempts to block his every move.  Those attempts may come from unexpected quarters.  Think of the pressure exerted on Greece after Syriza was voted in, defying the Eurobankers: they caved in almost before they took office.  Or think of this poignant bit about South Korea from Naomi Klein's The Shock Doctrine (Holt, 2007, page 270):
[T]he end of the IMF negotiations coincided with scheduled presidential elections in which two of the candidates were running on anti-IMF platforms. In an extraordinary act of interference with a sovereign nation’s political process, the IMF refused to release the money until it had commitments from all four candidates that they would stick to new rules if they won. With the country effectively held at ransom, the IMF was triumphant: each candidate pledged his support in writing. Never before had the central Chicago School mission to protect economic matters from the reach of democracy been more explicit: you can vote, South Koreans were told, but your vote can have no bearing on the managing and organization of the economy. (The day the deal was signed was instantly dubbed Korea’s “National Humiliation Day.”)
It's not news, to anyone who pays attention, that most citizens of most countries want more economic equality, more social services, less war.  But political and business elites don't want those things, and are very effective at blocking their implementation.  The mass media reflect the views of those elites, so it's not necessarily a deliberate conspiracy that they tend to go into attack mode when anyone to the left of Ronald Reagan is elected to high office: they're just doing what comes naturally, as anyone else would do.  It's common to hear liberals complaining that American voters often seem to vote against their interests, less common to hear the same liberals complaining that they themselves rely on corporate media for most of their news, though corporate media do not reflect liberals' interests -- at least, as they claim to see their interests.  There's no reason why corporate media shouldn't report from the point of view of the investor class; there is plenty of reason why non-investors should look elsewhere for information about the world.

I've written before that Barack Obama has done more damage to the dogma of the vital importance and effectiveness of voting than any other American politician since Lyndon Baines Johnson.  What's the use of "voting the rascals out" if there are only rascals available to be voted in to replace the old rascals?  So far I haven't noticed any of my liberal friends crowing that Trudeau's victory vindicates the importance of voting, though I'm sure they will start soon.  But as I say, it's too early to declare victory now: the struggle in Canada is just beginning with Trudeau's election.  I would be delighted if my pessimism is proven wrong by events, but history is on my pessimism's side.  At the very least, let's not ignore the pressures that will be brought to bear on Canada's new PM, and save the celebration until he actually succeeds in facing them down and defeating them.

Friday, September 27, 2013

Just Asking


In Thursday's post I put in this aside:
I imagine some readers will criticize me for "asking" these young women to be flaming queer militants and write Politically Correct song lyrics that will alienate most people, etc. etc.  I'm not asking them to do anything of the kind.
I wrote this partly because I've been the object of such accusations about other gay people in the past.  And the more I think about it, the more I feel sure that the interviewer brought up pronouns and universality in his talk with that young woman because he knew she's gay, and she knew he knew it, and he was congratulating her for closeting herself.  How often, after all, does a heterosexual artist get chided for not being universal enough?

But I also wrote it because I had fresh in my mind a similar accusation about another issue.  It had just emerged that a pro-gay, pro-feminist Australian priest was recently excommunicated under Francis' authority.  So when someone linked to a story about Francis denouncing "global economy for worshipping 'god of money'" and various people got all excited about it, I pointed out that his grinchy predecessors had made similar denunciations.  Someone else, whose initial reaction was "Best. Pope. Ever", countered with "Yeah, but this pope is getting the conservatives in the Vatican in a knot with his de-emphasis on gays and abortion." I answered, "'Getting the conservatives in a knot' is no achievement. If he actually de-emphasizes gays and abortion, I'll manage a wan smile. I won't actually praise him unless he changes church policy on those and other issues. Right now he's just doing PR. It's amazing how many people are falling for it." The other commenter, who as it happens isn't even Christian let alone Catholic, replied: "You're asking him to out and out change Catholic doctrine which may be more than he is capable of doing. He may be a 'representative of God on earth' but he still has to play politics with the other Catholic humanoids ... Radical sudden change isn't possible. But [the church] can be nudged."

I'm not asking Francis to do anything.  In most respects I'm not even talking about Francis, but about the people -- including active Catholics, lapsed Catholics (including one friend who's now a Unitarian quasi-neopagan), Jews, and secularists -- who are overreacting to Francis' rhetoric.  I thought I was fairly explicit about that, when I said that I'll manage a wan smile when he changes doctrine on these issues.  Until then it is just talk, and talk is cheap.  My Unitarian friend linked to the story about the excommunicated priest, but backtracked by saying that she "know[s] better than to expect sudden, dramatic change from the Vatican. I was just pleasantly surprised that he's trying to emphasize the importance of doing good over dogma to the public." Which means, as I pointed out, that she's falling for his PR strategy too.  She also forgets that American Catholics, at any rate, are less reactionary than the Vatican (including Francis himself); they don't need to be reminded of the importance of doing good over dogma -- they already know it.  (Francis isn't emphasizing "doing good over dogma" either: he says he wants them in better balance -- but "dogma" still rules.)

Later that same day, Katha Pollitt posted a new column at the Nation, expressing her own skepticism about Francis.  Yes, she acknowledged, Francis "seems a lovely man", but liberals and secularists shouldn't overreact. Liberals, she said,
have seized on the pope’s words as signaling a change in the church’s teachings, the way they did when Pope Benedict XVI seemed to say condoms were permissible to prevent AIDS. (Actually, he didn’t quite say that.) There has been no doctrinal change, nor is there likely to be one anytime soon. Rather, the pope was calling for a change of tone and emphasis: forbid with love.
Ah yes, Pope Rat on condoms -- I'd almost forgotten that.  It's another case where people, and not only Catholics, are so eager to paint a nasty bigot in positive colors that they exaggerate his words.  Francis may not be quite as bad as Benedict -- that will have to be seen -- but the secularist desire to put a human face on religious bigotry has little or nothing to do with what either man has said or done.  That's some pretty heavy denial going on there.

Pollitt also noted:
Pope Francis is continuing the investigation, begun last year by Pope Benedict, of the Leadership Conference of Women Religious, the progressive nuns’ organization charged with espousing “radical feminist themes” and being insufficiently zealous against abortion and gay rights. It’s hard to imagine winning many hearts and minds among American Catholic women—who use birth control and have abortions and even same-sex weddings like other American women—by putting these immensely learned, dedicated and, of course, devout women under the supervision of male authorities, as though they were children.
One of the first commenters on Pollitt's column complained, predictably enough:
This pope's actions have been far more radical and courageous than any of Katha Pollitt's nothing-is-good-enough, by the numbers feminist columns. I am grateful Pollitt's was not writing in 1963, undermining the Rev Martin Luther Kings March on Washington. Bourgeois so-called "radicals" like Katha Pollitt are too bloated w their pseudo-revolutionary narcissism to recognize truly radical steps made by individuals who are taking true risks (see:John Paul I, assassination) because they are men.
But what has Francis done? So far he has only talked. What risks has he taken, except to continue the doctrines of his predecessors?

And isn't this business reminiscent of another holy figure whose advent was greeted with similar inflation of his significance, one whose fans were ready to credit him before he even took office with achievements that he had, as it happened, not even promised, and in the event didn't deliver?  I'm referring, of course, to the Only President We've Got, whose critics were also told to wait, to give him a chance -- even as he, like Francis, was busy establishing his reactionary bona fides.  This all-too-human tendency clearly has nothing to do with the qualities and actions of the people it celebrates and defends; it expresses the wish for a Savior.  No human being is going to be that, but people will go on canonizing one New Hope after another.  Sometimes I think they prefer talk to action; at the least, they consistently confuse the one with the other.

Friday, October 28, 2011

The Other 99 Percent

From today's Hankyoreh:
Independent opposition candidate Park Won-soon won the Seoul mayoral election on October 26 handily, and he's already on the job -- he even took the subway to the office.

This was an off-year election, with the big one coming up next year, and there's good reason to expect that the ruling Grand National Party will take a beating then. President Lee Myung-bak has been running a thoroughly corrupt plutocratic administration, and his GNP has repeatedly been defeated at the polls, so it will be interesting to see how things turn out in 2012. I should see if I can arrange my travel plans so as to be in Korea for one or the other election.

I get the impression that some Koreans, at least, are getting their hopes up too high. Park's support was strongest among what Koreans call the 2030 Generation, today's 20 and 30-year-olds. (The GNP also lost support among voters in their 40s, however.) But I remember all too well how the 2030s' older siblings (the 386 Generation) celebrated the election of Noh Mu-hyeon to the Korean Presidency in 2003. Noh, a very courageous human rights lawyer, had no real political experience, and he was up against international pressure to continue the neoliberal assault on the Korean economy, which he didn't really know how to fight. He quickly disappointed his supporters without appeasing the Korean Right, which continued to hound him even after he left office. I worry that Park Won-soon will disappoint many of his supporters too.

The Hankyoreh is optimistic but skeptical too:

Park pledged that he would run a participatory model of government, installing a city management council under him to this end. It is true that some are worried that the involvement of different forces could leave the city’s administration in chaos. We hope that the new major will show the political skill to create a new model for cooperative governance. Attention is also sure to focus on Park’s actions in discussions on opposition party integration and solidarity in the wake of the by-election. This, too, requires a thoughtful response. Park must be prepared to cooperate equally with the Democratic Party (DP) and with progressive parties like the Democratic Labor Party (DLP).

He also needs to work to build his abilities as a leader. In television debates during the election campaign, he became flustered by questions from the rival candidate that were not especially tough. This may have been because he had little experience with criticisms or attacks over the course of his civic organization activities. The mayor of Seoul occupies a high public office. It is difficult to hear people speaking honestly when you are surrounded by government employees. We hope that Park Won-soon does not lose the readiness to listen he showed during the election, and that he creates opportunities for himself to hear some strong criticism.

This is the ongoing problem with elections as a source of change: the GNP has given Korean ample reason to vote against them, but that doesn't mean that the opposition will come up with effective replacements. The GNP, like the ruling parties in the US, has big money behind them, and the GNP gets along well with international business and political interests. George W. Bush liked Lee Myung-bak much better than his predecessor Kim Dae-jung, and I've seen no indication that Obama likes Lee any less. Mayor Park should prepare himself for the usual storm of abuse and misinformation that any opposition figure, no matter how mild, can expect.